Chapter 113 The old worshiper is in the temple, and the poor scholar Qu Shui talks with him
The young man smiled and opened the fan, but he fanned the coolness for his ancestors and the lion cat. The old man whispered: “Although I called that guy Xu Crazy, I destroyed nearly half of the young and strong people in the eight countries to slaughter the demons, and even trampled on the righteousness of the Spring and Autumn Period. You children can’t provoke it at will. Therefore, you little kids don’t think about how to vent their anger. You kids have no real experience in Xu Crazy’s protection of your shortcomings. No matter how you don’t understand it now, just remember these words. The “drag” technique of the official officials can make the generals of the Shangshu. If you put it on you, you must learn the “wait” technique. It is a good thing to be young, and you can wait. Whether it is Zhang Julu or Gu Jiantang, you can achieve today’s achievements, you will all wait.”
The young master nodded, and did not dare to take care of the advice of the ancestors at all. Although it was a bit regretful that the prince of Beiliang could not immediately make a stumbling block, since even the ancestors said he had to wait, he was just a concubine of the Yu family, so of course he did not dare to disobey, and he could better understand the importance of patience.
At this time, Xu Fengnian only took Princess Jing’an to walk and stop in Baoguo Temple. As he walked, he came to the Wolong Pineapple at the base of the exterior wall of the temple. There was a shade of trees and a clear spring. Xu Fengnian sat on the stone by the spring, feeling particularly comfortable in the scorching heat. Today, there was an unprecedented debate between kings and domineering people in Baoguo Temple. Generally, pilgrims can no longer enter the temple to burn incense and worship Buddha. Several monks in the temple checked at the door. In addition to familiar faces, ordinary people must be famous and have enough identities to enter.
Xu Fengnian saw a poor scholar wandering outside the temple for a long time, and the sun was poisonous, and soon sweated. It was probably Xu Fengnian’s rich clothes and gorgeous clothes on the spring water at the wall, and a “maid” with a rich charm, so he didn’t dare to go forward to enjoy the cool air. In Jiangnan Road, even the descendants of the aristocratic clans sat in the same table with poor families as a great humiliation. Of course, the scholar did not dare to ask for trouble, but he couldn’t stand the hot sun. After hesitating for a long time, he finally came to the farthest place by the spring, squatted down, held a handful of water and threw it on his face, feeling extremely comfortable, and breathed a long breath. After squatting for a while, seeing that Xu Fengnian had not spoken, she sat down carefully, wiped her hand that was dipped in water on her sleeve, took out a book from her arms, and recited it silently.
After a while, Xu Feng glanced at it. It turned out that it was not a common book in Jiangnan, but the “Collected Notes on the Four Classics and Chapters” by Yao Baifeng, a great scholar in Beiliang. Looking at the scholar’s lips, it was even more interesting. It was simply a rebellious thing.
“Mr. Yao’s interpretation of the scriptures may not be the original purpose of the saint, and there is much discussion.”
“The words are too high, but the meaning of one’s own will is too excessive, and the original scriptures are overflowing, which is suspected of being higher than that of the saint, so that he can overwhelm the empty and without real, which is not the orthodox interpretation of the scriptures.”
“But the meticulousness of the Neo-Confucianism in the Academy of Sciences still has many cute things, less restrained and more comprehensible.”
Xu FengNian observed the scholar’s lips and found it very interesting. Especially when the shabby scholar closed the book and said, “Our scholars should be posthumously named Wen Zheng when they died.” He couldn’t help laughing, which scared the scholar. With a trembling hand, the “Four Classics and Chapters” fell into the water. The scholar jumped into the water in a hurry and saw the wet and confused classics. He felt so distressed that his face was depressed. After climbing ashore, he was distracted. Even if the soaked book is torn off and dried, it will probably be half of the loss. I was sighing there for a moment.
Xu Fengnian joked, “How much is a book worth it?”
The scholar did not raise his head and said, “This book is indeed not worth much, but I can read it a lot.”
Xu Fengnian said, “I have read poetry and books to sell the emperor. I say that this is the saying, but you can’t even enter the Baoguo Temple, who cares about you?”
The poor scholar smiled and lowered his head and said, “Who said I want to sell it to the saint of the imperial family, Yun cultivated and managed the family, governed the country and pacified the world, but there was no more than the king’s affairs.”
Xu Fengnian bent down and picked up a watermelon that had been frozen from the spring water, reached out and knocked it, and just knocked it into two, and smiled, “Whether to eat or not”
The scholar looked up with a puzzled look.
Xu Fengnian smiled and said, “I dare not.”
The scholar remained silent and just frowned.
Xu Fengnian simply threw half of the watermelon over. The scholar was very busy and finally caught it. Seeing Xu Fengnian chewing her head, she lowered her head and took a bite, which was so cool that she could not help her heart and lungs.
Xu Fengnian joked: “I will be posthumously named Wen Zheng, I have such a great ambition.”
The scholar paused for a moment, and now he was really heartbroken.
Confucian interpretation of scriptures is just like Buddhist teachings. Interpretation of scriptures is not reading scriptures, nor is it a saying of scriptures. It is not something that cannot be done by great scholars. The poor scholar in front of His Royal Highness, the poor scholar Yao Baifeng, who is famous for interpreting scriptures, dares to speak three things about Yao Baifeng, a great scholar of Neo-Confucianism, which is a great deed.
As for the ambition of the so-called posthumous title Wen Zheng, it was even more shocking. Even the old consecrated Yu Jiankang in Yangzhou was just hoping that Wen Zhong’s posthumous title would be a great blessing. The heroes competed for the Spring and Autumn Period, and after Li Yang won the title of the ministers, they had clear regulations on the posthumous titles of their subordinates. The civil servants regarded Wen Zheng as the leader, but this posthumous posthumous post has been hanging for a hundred years; Wen Zhen followed closely, and the court and the people regarded him as the bag of the chief assistant Zhang Julu; the next ones were Zhong, Duan, Kang, Yi, etc. Since Wen Zheng and Wen Zhen dared not expect it, Wen Zhong became the most enthusiastic Wushi San that the princes and top civil officials in the dynasty pursued. In today’s world, judging the level of aristocratic families, the number of posthumous titles and the importance of posthumous titles are undoubtedly an extremely important criterion. How dare ordinary scholars say that they are posthumously named Wen Zheng if they die, and they don’t even dare to be a madman.
Once exposed, it will be a minor one, which means misconduct. To be larger, there may be a prison disaster. The scholar felt so distressed when he fell into the water with a book “The Collection of Four Classics and Verses”. It was obviously from a poor family. The thoughts were told by outsiders, this bookHis expression was flustered and fleeting, and soon he became calm and he continued to lower his head to eat the half-iced watermelon. After Xu Fengnian explained his thoughts, he did not gain power and refused to forgive others, but was inspired by the posthumous title. It is natural for civil officials to pay attention to posthumous posthumous titles, and military generals are no exception. There are relatively few combinations with the character Wu, but there are also many characters of eighteen, so there is a saying that “a real man should be posthumously posthumously 18”. Among the posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous titles Wu Jing, Yi, Lie, Ning, Jing, Ping, Xiang, Jing, Min, and Su. It is rumored that the general Gu Jiantang has already appointed the posthumous title of Wu Jing, and the posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous post
Military officers are not as good as civil officials, and their posthumous titles are often lower. Generally speaking, the first nine are great honors, which is related to the contempt of generals in the aristocratic rule. Of course, if a general can posthumously posthumously with his writing, he will be even more honorable. This only favors those military officers from wealthy families. For example, Tangxi sword immortal Lu Baijie was able to enter the officialdom, and his posthumous title may not be able to take the lead in writing after his death. Xu Xiao has always been not very concerned about this, and always said that it is enough to have a decent posthumous title in the third generation. Because no matter how favored the court officials and the officials were at that time or how successful they were in the court and the people, it is not an exception to have a good posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthumous posthu
Xu Fengnian was stunned and woke up by a cheering sound in Baoguo Temple. It must be that the debate between kings and domineers had begun, and the words of a famous scholar of the Qingliu were well received.
There is a rosy cup in the temple. The famous talkers sit around the corridor along the water. Whenever they drift in front of them, a beautiful maid will be responsible for picking up the wine glasses and handing them over to the debater. After drinking them all, they can express their feelings. If they resonate and get praise, they can drink them again. If they talk casually, they will be punished for three cups. Once someone gets up to refute, the loser will leave. Jiangnan Road advocates Qingtan, and no Qingtan is not an ever-winning general on this kind of battlefield. In private, someone recorded the number of people leaving the game. Lu Xuanlang from Huting Lu’s family had 62 people leaving the game, but no one left the game, and he firmly ranked among the top three famous scholars in Qingtan, Jiangnan Road. But the other two, who were tied for Lu Xuanlang, who had never lost, attended and participated in the debate on the kings and dominances of Baoguo Temple today, which is a rare event. One of them is Yuan Jiangyan, who has a total of more than 100 people left the market. She is known as the number one in Jiangzuo. She likes to be persistent and outspoken. The other person is Yin Daolin, a monk from Baoguo Temple. The Shilin respectfully calls him the monk. If he doesn’t say anything, he will be shocking. He fought with Liu Yan and Lu Xuanlang in two battles. The battle between “The Wonderful Elephant in See the Shape” and “The Four Talents and Natures” were both in Baoguo Temple. It can be said that Baoguo Temple can become a sacred place for Qingtan Talk in Jiangnan Road. In addition to the beautiful scenery, it is leveraging thousands of peonies including Wei Zi, Yao Huang, and more thanks to this old monk with a very good reputation and first-class reputation.