After the ego of the preaching reading began, the sound of drums and thunders were heard on the Jingyuan, and various military formations were in full swing. Often, generals receive rewards on the spot because of their outstanding training team.
Although the Western Wei Dynasty’s finances were urgent, Yuwen Tai also gathered many wealthy resources before, and was never stingy at this major ceremony and rewarded the generals in various ways.
The generals are rewarded with wealth and goods. The key is the sense of honor obtained by taking the stage in front of the army inside and outside, tens of thousands of pairs of eyes. No matter how rich material rewards are, they cannot be replaced.
As a guard official of the Gongfu, Li Tai was not very involved in the Dayue and had no chance to perform at all.
The other ministers who watched the ceremony left Jingyuan one after the first day of the Great Review. Even the prince of the Western Wei Dynasty, Yuan Qin, stayed in Fangcheng for a few days and refused to show up.
In view of the combat effectiveness of the Western Wei army, Li Tai was present every day, but he just stood by and watched Yuwen Tai win people’s hearts.
Seeing the rewarded generals crying and looking like they swore allegiance to the big business station, he couldn’t help but complain in his heart: Why are you excited? Are these wealth still handed over by you before? It’s really a good deal to buy your people’s hearts with your money!
Putting aside these envy and jealousy, after watching the ceremony for a few days, Li Tai was not completely rewarded. At least he had a relatively intuitive and specific understanding of the current military power of the Western Wei Dynasty.
The internal and external armies participating in the Dayue this time are about 50,000 to 70,000. This is not all the military power of the Western Wei Dynasty. Generals such as Dugu Xin and Li Yuan, who were also ranked in the founding palace, did not participate in this review because they were all concerned about their own defense.
Among the troops we refer to, the Xianbei troops were about 20,000 to 30,000, including the remaining six soldiers of the six armies and the generals of Beizhen in the Battle of Mangshan.
This number is quite considerable separately, but it does not have an absolute advantage as a whole. Compared with the past, it has also shrunk a lot.
In the seventh year of Grand Reign, Yuwen Tai reorganized the Sixth Army. It can be said that it was from the time he took over the Hebayue army. He accumulated such a group of elite forces after years of diligence. In a battle of Mangshan, the Sixth Army had almost only one frame empty shell.
Although these old Xianbei soldiers no longer have an advantage in terms of numbers, their morale and combat effectiveness are still steadily overwhelming the armed forces of the village groups.
After all, no matter how strong the Guanzhong Mansion soldiers are in the future, they always need a growth process. Compared with the Xianbei veterans of these professions, they are still not enough to compete at the moment. There is still a huge gap in both battlefield experience and armed level.
Li Tai observed and summarized that he also had a deeper understanding of Yuwen Tai’s ideas and steps to integrate the Guanlong tycoon.
Whether psychologically or practically, Yuwen Tai is still getting newThe old and humble soldiers regarded them as the absolute main force in maintaining the rule of the Western Wei regime.
These Xianbei old soldiers have the most excellent weapons and equipment, and they have received more attention in the reading. This undoubtedly brought them psychologically closer to Yuwen Tai. Daxingtai finally regarded them as their own people.
The fact that the troops of the army were sharply reduced can also awaken the sense of crisis among these old Xianbei soldiers, making them realize that only by firmly gathering around the Daxingtai can they avoid being bullied by the Guanlong tyrants.
As for the rural armed forces led by the Guanlong tyrants, although the number of people is greater, the obvious gap between them can make them continue to be respectful. At least it is not the moment of change.
The Daxingtai personally supervised the review on the spot and continuously appreciated the commanders of the township regiments, which also made the ambition of these powerful men who led the township regiments more intense and their imagination of a better future became more concrete and rich.
Li Tai analyzed the psychology of these various parties and couldn’t help but sigh that it was true that encouraging the masses to infer the rules was the only way to ensure stability of rule.
Although the Battle of Mangshan caused huge losses to the Western Wei, to a certain extent, it actually helped the Western Wei clear further obstacles, allowing the Hu and Han forces within the Western Wei to rise and fall, and reach a delicate balance.
Otherwise, this internal scrolling may be out of control in minutes, and even roll into a tornado, causing Yuwen Tai, the helmman, to pieces!
After watching outside the school ground for several days, this big reading finally entered the next step, namely hunting.
The ancients attached great importance to field hunting activities, such as spring, summer seedlings, autumn, and winter hunting. Hunting in spring prevents wild animals from getting pregnant and producing overflowing. In summer, to protect grain crops, in autumn, to obtain fat and fat, and in winter, to prevent wild animals from getting hungry and cold.
The reason why it is called hunting is because the ancestors eat meat and take skins. Hunting is equivalent to farming and is a very important production activity.
The Book of Rites says that if the emperor and the princes have nothing to do, then the three fields will be in the year. If you have nothing to do and don’t have a field, it is said to be disrespectful. The reason why hunting is raised to the height of the ritual system is that it is because of hunting and training in the field. The country is about sacrifice and war, and forgetting to fight will lead to danger.
However, with the development of agriculture, material life has been more stable, the division of labor in military and civilian professions has gradually been clear, and the etiquette system and concepts are gradually changing.
For example, there are new regulations in the Book of Rites to prevent the proliferation of wild animals: no glutination, no egg, no fertilization, no premature death, no nest collapse. We have already had a good idea of sustainable development without killing young deer, not harming animal fetal eggs, not killing pregnant animals, and not destroying animal nests.
After the army performed martial arts in Jingyuan, they all returned to the camp to prepare their own clothes. After three days of rest, he gathered in Jingyuan and then drove in batches and headed eastward.